Teaching Comparative Government and Politics

Thursday, June 18, 2009

Like 1968 or 1989?

An op-ed piece by Mark LeVine, professor of modern Middle Eastern history at the University of California Irvine and author of Heavy Metal Islam: Rock, Resistance, and the Struggle for the Soul of Islam on the al Jazeera web site offers some more historical and political analysis.

Even if this doesn't work as student reading, it's a good way to enlarge your own understanding.

Iran on the brink?
[T]he Iranian elite has been caught... off-guard and is still trying to read its own society to understand how broad is the societal discontent reflected in the mass protests.

This calculus is crucial...

It will determine whether the Iranian power elite - that is, the political-religious-military-security leadership who control the levers of state violence - moves towards negotiation and reconciliation between the increasingly distant sides, or moves to crush the mounting opposition with large-scale violence...

What seems evident as the crisis deepens is that Ayatollah Khamenei, who most commentators have long assumed holds near absolute power in the country as Supreme Leader, is in a weaker position than previously believed. The collective religious and military leadership, along with the Revolutionary Guard, will likely have a lot of input into determining what course the government takes.

And it is certainly questionable whether these factions have shared core interests during this crisis, as the Revolutionary Guard - from whose ranks President Ahmadinejad emerged - is both culturally more conservative and economically more populist than much of the political and religious leadership.

The religious establishment is itself split into hard-line, moderate and more progressive factions, each of whose members are tied to factions within the economic, political and security elite, producing a complex and potentially volatile set of competing and contradictory loyalties and interests...

[I]f the protests do not lose steam in the coming days, the leadership could decide that the opposition is too broad and deeply rooted to attempt to crush it.

In this case, it would have little choice but to cave in to the protesters' demands or face losing its legitimacy in the eyes of the broader Iranian public...

Iran could quickly approach a Tiananmen moment, in which the Iranian government calculates that crushing the pro-reform opposition will give it time to push the reformers back in the closet for the foreseeable future, and push the cosmopolitan liberal-cultural elite who have the ability to leave, to do so...

But what allowed the Communist party in China to maintain its hegemony rather than merely dominance over Chinese society was its willingness to liberalise culturally at the same time as it closed down politically...

If Ahmadinejad has been railing against "velvet revolutionaries" since he took office, he is today counting on the situation in Iran resembling the Czechoslovakia of 1968 rather than 1989.

Yet with one of the world's youngest populations and an increasingly urban, educated and sophisticated citizenry, it is hard to know how long the Iranian government can continue to impose its conservative moral values upon a bourgeois-aspiring, culturally open technocratic class whose expertise and loyalty will be crucial for Iran's long-term social, economic and political development...

But Iran today is a very different place than during the early days of the revolution.

Iran long ago lost the singular, collective will that enabled the revolution; the protesters are no longer imbued with the idea of bi-kodi, or self-annihilation, martyrdom and complete self-sacrifice that toppled the Shah and helped the country withstand eight years of brutal war with Iraq.

The majority of Iranians, particularly young people, even, one can imagine, the poorer and less educated ones overly represented among the Revolutionary Guard would prefer to focus on its counterpart, khod-sazi, or self-construction, as the better attitude with which to build their society today.


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